Tag Archives: religion

“Dear God, I’m doing the best I can.” (Remembering Huston Smith)

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hustonsmith_2005

Huston Smith, 2005, via Wikimedia Commons

Perhaps the great religious scholar of our time died recently in Berkeley, California. His name was Huston Smith and he lived until the age of 97.

I know Smith primarily through the book The World’s Religions. Originally titled The Religions of Man, it has sold over 3 million copies since it was first published in 1958. There is a well-worn copy sitting on my bookshelf and I refer to it when I need a quick lesson or refresher on the beliefs of other faiths, whether it be Taoism, Sufism or the primal religions of Australia.

Smith wrote over a dozen books and what made him such a good writer was his ability to take complex belief systems and explain them in simple terms. But he did more than just write about religion—Smith himself practiced within many faiths and religions, in what some call “interspirituality”, believing that all the world’s religions were compatible.

I’m sure he would have agreed with the contemporary scholar Mirabai Starr who believes in “the oneness at the heart of all religious traditions.” Starr does not differentiate between the faiths. She seeks “…the source of Love itself. I catch whiffs of this great beauty in every one of the world’s spiritual traditions.”

Huston Smith led an adventurous spiritual life, experiencing first-hand the many ways in which we connect with the Divine. While he was a church-going Methodist, he celebrated the Sabbath with a daughter who had converted to Judaism. He prayed in Arabic to Mecca five times a day. His spiritual resume, as reported in the NY Times, also included the following:

  • As a college student, he became a missionary and was later ordained a Methodist minister. He soon realized that he had no desire to “Christianize the world,” he would rather teach than preach.
  • As a philosophy teacher at the Massachusetts Institute of Technology (MIT), he ate psilocybin mushrooms with Timothy Leary more than once, reporting that “he had a personal experience with God.”
  • He meditated with Tibetan Buddhist monks, practiced yoga with Hindu holy men and whirled with ecstatic Sufi Islamic dervishes. He helped introduce the Dalai Lama to Americans.

But maybe the most thought-provoking thing I read in the obituary of Huston Smith was this: His favorite prayer was written by a 9-year-old boy whose mother had found it scribbled on a piece of paper beside his bed. It read:

Dear God, I’m doing the best I can.

At first glance, I wondered how this child’s prayer could be the favorite of a man so versed in the world’s religious traditions. After all, Smith’s entire life was dedicated to connecting with God and helping others do the same. But it dawned on me that for all his accomplishments, Smith maintained a modest view of his relationship with the Creator.

This prayer was Smith’s humble way of telling God, and perhaps reminding himself, that he was not perfect or knew for certain if he had achieved his life-long quest to learn and teach us all he could about the many ways we access the Divine. The prayer also reminds me of the words of John Templeton, as I believe they apply to Smith:

As we become more willing to release the personal ego, we open the door to greater communication with God. One who is humble and grateful for all God-given blessings opens the door to heaven and earth now.

We too might take Huston Smith’s prayer to heart during our own moments of meditation and contemplation. Dear God, I’m doing the best I can. It is a reminder that while there is much that we do in our attempt to live a full and rich spiritual life, there is much that can still be done.

I recently published the spiritual fable Thaddeus Squirrel. You can learn about it here.

Moving away from formal religion—toward a one-to-one relationship with God.

The_Creation_Michelangelo-150x150The problem is that we have lost religion—in the deep meaning of the word. We have formal religions that contain the seeds of genuine religiousness, but they are weakened by…fundamentalism, moralism, empty ritual, misunderstood teachings and general irrelevancy. ~Thomas Moore

Are you one of the millions worldwide who classify themselves as “spiritual but not religious”? I count myself among that group and if you’re like me, at one point in your life you were part of an organized religion. You may have attended church or religious services on a regular basis, but abandoned this practice because you just didn’t get much out of it.

Yet, the spiritual world still calls you. You have a yearning to connect with something greater than yourself. So you fill that need with a hodgepodge of spiritually-related activities. You pray and/or meditate. You read spirituality books. You take yoga, engage in mindful exercise or go outdoors to find a spiritual connection with nature.

You’re creating your own one-to-one relationship with God, a religion of your own.

One person who knows where the spiritual-but-not-religious (SBNR) are coming from is Care of the Soul author Thomas Moore. He has written a groundbreaking new book that gives valuable instruction on how we can create and enrich our own spiritual practice. In A Religion of One’s Own: A Guide to Creating a Personal Spirituality in a Secular World, he talks about a future where we “move away from being a follower to being a creator of religion.”

Moore reminds us that we can just as easily discover the divine outside the church as inside it. In this new spiritual world, we look to formal religions for insight, but create and follow our own path.

We can, in fact, create a personal religion rooted in the practices and rituals of our own everyday lives. On this path, we treat “the natural world and everyday activities as sacred.” We sense the divine in nature, through the appreciation of art and music, by feeling “our soul stir at family gatherings and visits home, in deep friendships and romantic relationships.”

If you’re one of those of us on the SBNR path, Moore stresses that “the discovery or creation of religion of your own, is not an option. It’s a necessary step in your spiritual unfolding.” It is, in fact, a calling, a part of our essence that we cannot ignore if we want to achieve true spiritual fulfillment.

As members of the SBNR community, the key is to deepen and further enrich our spiritual practice—to move beyond paying lip-service to the “spiritual but not religious” designation and place ourselves squarely on a path of spiritual growth and development. Developing a real one-to-one relationship with God only works with our real intention and commitment to make it work.

The good news is we are not starting with a blank slate. No matter the limitations of your current practice, there is room for growth and we “don’t have to rely entirely on our originality” to enrich our spiritual pursuits. Moore instructs us that:

Language, ideas, techniques, methods and rituals are there to be borrowed. We can learn from many different traditions how to meditate, how to honor special days…how to go on a pilgrimage, how to pray, how to fast and abstain…how to forgive and heal and offer gratitude.

Among the spiritual activities Moore recommends is reading and studying classic spiritual texts, which might include teachings as diverse as the Bible to the wisdom teachings of Native Americans. He also calls out the Lectio Divina practice of the Benedictine monks, which involves four simple acts: read, meditate, pray, and contemplate.

Moore also places great importance on the use of sacraments in your practice, which he defines “as an outward sign signifying inward grace.” He calls out the example of Thoreau at Walden Pond and how he had his own set of “sacraments.” Thoreau saw acts as simple as taking a bath or rising early as connecting him with “the gods.”

The fact is, with the right intention, virtually every daily activity can be seen as a way to connect with the Divine. Moore even mentions one of my favorite soul-enriching activities: sipping a cup of coffee in the early morning hours, in quiet contemplation. The potential activities that can help you experience this connection are as endless as your imagination. Moore writes of the following historical examples:

Emerson lectured, Thoreau built a cabin and wrote a diary, Dickinson wrote poems, Kevin Kelly arranges flowers, Simone Dinnerstein plays Bach, you make gardens, I sturdy and write books. Just as we each may have a religion of our own, we may also have our own rituals and narratives and express our intuitions in ways that are most comfortable to us.

It’s all about staying “in tune with the rhythms of nature and the pulse of your life”. In following your own path, you discover, sometimes through trial and error, what activities work best for you. In time, you create a spiritual practice that is true to you, removing the veil of religion, until nothing separates you from God.

This post previously appeared on my Wake Up Call column at Patheos, July 30, 2014.